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The Religious in Responses to Mass Atrocity

A peculiar and fascinating aspect of many responses to mass atrocities is the creative and eclectic use of religious language and;

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The Religious in Responses to Mass Atrocity

A peculiar and fascinating aspect of many responses to mass atrocities is the creative and eclectic use of religious language and;

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Architectures of Violence

unconventional forces to fulfil ambitions that violate international law--and international policy responses are hindered when responsibility for;

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Making Sense of Mass Atrocity

-ordinate the efforts of many people. Responsibility for mass atrocity is always widely shared, often by thousands. Yet criminal law, with its;

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Making Sense of Mass Atrocity

-ordinate the efforts of many people. Responsibility for mass atrocity is always widely shared, often by thousands. Yet criminal law, with its;

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Architectures of Violence

participated so significantly in committing atrocity crimes because political elites benefit from using unconventionalforces to fulfil ambitions;

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Atrocity, Punishment, and International Law

tribunals that punish atrocity perpetrators. Sentencing practices of these institutions fail to attain the goals that international criminal law;

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Atrocity, Punishment, and International Law

tribunals that punish atrocity perpetrators. Sentencing practices of these institutions fail to attain the goals that international criminal law;

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Mobilizing the Will to Intervene

interviews with eighty key figures involved in American and Canadian responses to the Rwandan genocide of 1994 and the Kosovo crisis of 1999;

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Public Health, Mental Health, and Mass Atrocity Prevention

atrocity, including war crimes, crimes against humanity, and genocide. The authors address atrocity prevention through the framework of primary;

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Public Health, Mental Health, and Mass Atrocity Prevention

atrocity, including war crimes, crimes against humanity, and genocide. The authors address atrocity prevention through the framework of primary;

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Reconstructing Atrocity Prevention

In the two-and-a-half decades since the end of the Cold War, policy makers have become acutely aware of the extent to which the world today;

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In God's Name

legitimize and motivate genocide; the potential of religious faith to encourage physical and spiritual resistance to mass murder; and finally, the;

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Media and Mass Atrocity

of journalism and the media to be at their best. Sadly, in Rwanda, the media fell short. Media and Mass Atrocity revisits the case of Rwanda, but also;

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Emotions and Mass Atrocity

The study of genocide and mass atrocity abounds with references to emotions: fear, anger, horror, shame and hatred. Yet we don't understand;

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Emotions and Mass Atrocity

The study of genocide and mass atrocity abounds with references to emotions: fear, anger, horror, shame and hatred. Yet we don't understand;

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Reassessing the Responsibility to Protect

. The mass atrocity norm known as the Responsibility to Protect (R2P) has enjoyed meteoric success since the concept was introduced in 2001. But;

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Reassessing the Responsibility to Protect

. The mass atrocity norm known as the Responsibility to Protect (R2P) has enjoyed meteoric success since the concept was introduced in 2001. But;

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Sympathizing with the Enemy

Since the demise of the Soviet Union, and, to a greater degree, after the collapse of apartheid in South Africa, interest in the transition;

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Recovering from Genocidal Trauma

, assisting mass atrocity survivors, especially as they age, poses a serious challenge for service providers around the world. Recovering from;

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Recovering From Genocidal Trauma

, assisting mass atrocity survivors, especially as they age, poses a serious challenge for service providers around the world. Recovering from;

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International Responses to Mass Atrocities in Africa

the limitations of these responses, and calls for such responses to be implemented in a more timely and thoughtful manner. Mills considers;

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Atrocity Speech Law

The law governing the relationship between speech and core international crimes - a key component in atrocity prevention - is broken;

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Responsibility to Protect and Sovereignty

The responsibility to protect ('R2P') principle articulates the obligations of the international community to prevent conflict occurring;

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Responsibility to Protect and Sovereignty

The responsibility to protect ('R2P') principle articulates the obligations of the international community to prevent conflict occurring;

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The Arts of Transitional Justice: Culture, Activism, and Memory After Atrocity

, which includes theater, literature, photography, and film, has been integral to the understanding of the issues faced in situations;

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International Responses to Mass Atrocities in Africa

. In International Responses to Mass Atrocities in Africa, Mills develops a typology of responses to mass atrocities, considering four cases in Rwanda, the;

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