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New Testament's use of the Old. The author explores the interpretative implications of these issues by focusing extensively on Isaiah 42:1-9;
Vergelijkbare producten zoals God, His Servant, and the Nations in Isaiah 42:1-9
This Bible study shows how God used his servant Isaiah to call His people to repentance.;
Vergelijkbare producten zoals Isaiah Part 1
Shepherd (John 10:1-18) Lamb of God (Revelation 5:6-14) Suffering Servant (Isaiah 52:13-53:6) Branch (Isaiah 11:1-9) True Vine (John 15:1-8) Light;
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This Bible study shows how God used his servant Isaiah to call His people to repentance.;
Vergelijkbare producten zoals Isaiah: Prophet of Deliverance and Messianic Hope
of Nazareth is the God of Israel's Righteous Servant. Isaiah 9: 6,7 is also looked at in its context: the Day of the LORD, which is yet future. These;
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counterpoint of redactional analysis, which exploits and builds on his previous work in The Book Called Isaiah: Deutero-Isaiah's Role in Composition;
Vergelijkbare producten zoals Wisdom in Theology
counterpoint of redactional analysis, which exploits and builds on his previous work in The Book Called Isaiah: Deutero-Isaiah's Role in Composition;
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crucifixion of Jesus. Those passages are Isaiah 1:18, Isaiah 64:6-7, Isaiah 7:14, Isaiah 9:6-7, Isaiah 42:1-7, Isaiah 41:27-29, Isaiah 61:1-3, Isaiah;
Vergelijkbare producten zoals Crucifixion and Why Jesus Was Crucified
Paul's primary scriptural source in Romans 1-4 (and the epistle as a whole) is the prophecy of Isaiah and its redemptive narrative;
Vergelijkbare producten zoals The Gospel as the Revelation of God's Righteousness: Paul's Use of Isaiah in Romans 1:1-3
allusions of the divine voice to Psalm 2 and Isaiah 42 reveal the function and identity of Jesus as the Son of God and thus also of God as the;
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-Isaiah (7:10-17; 9:1-7(8:23-9:6); 11:1-10; 16:1-5; 19:16-25; 31:9-32:8; 42:1-4; 52:13-53:12; and 61:1-3a). The study concludes by highlighting;
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'Servant of Yahweh' and proclaim to 'the ends of the earth' the salvation of God.;
Vergelijkbare producten zoals God Comforts Israel
:12; Psalm 50:15; Mark 11:22-25). He theologically, biblically and inspirationally proved his point beyond every reasonable doubt that God can;
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is not an exception to this idea: the prophet is not presenting an isolated and abstract concept of a «servant but he is speaking about the;
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Pastor MacArthur walks readers through the prophecy of the suffering servant in Isaiah 53 verse by verse, pointing readers to the passage's;
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Luke models his portrayal both of Jesus and his disciples in Luke-Acts after the human agent of the Isaianic New Exodus in Isaiah 40-66;
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- 21 June The Servant Songs of Isaiah Ian Adams 22 June - 4 July The shepherd and the lamb: John 10 - 11 Veronica Zundel 5 - 19 July;
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inadequate until the sacrifice promised in Isaiah came. Therefore, all men, of all faiths, can, through faith in God and in His sacrifice;
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These articles from a 1996 symposium on "Isaiah 53 and Christian Origins" zero in on the relation of Jesus to the images of the "Suffering;
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made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as;
Vergelijkbare producten zoals A Redactional Study of the Book of Isaiah 13-23
their tiny, storm-tossed nation had been forgotten by its God. To them Isaiah brings a message of hope, telling of a mysterious "Servant of the;
Vergelijkbare producten zoals Songs of the Servant: Isaiah's good news
In Isaiah 1-39 are included the oracles of a prophet who lived in the closing half of the eighth century B.C. His interest in contemporary;
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major themes in Isaiah, for example, universalism, the Hebrew God as creator in dialogue with Babylonian and Zoroastrian theologies of creation;
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and refining the humble so they are fit for His presence. God the looming judge also sends the Suffering Servant, who takes our sorrows upon;
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Christian tradition down to the present day. Who is the Servant of God? is not a question confined to the New Testament alone. The work aims to;
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struggle against all kind of apocalyptic ideas threatening the Jewish community of his time. Salmon ben Yeruham and Yefet ben Eli tried to oppose;
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