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Frank and Esther. a Polish Jewish Romance.

Title: Frank and Esther. A Polish Jewish romance.Publisher: British Library, Historical Print EditionsThe British Library is the national;

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The Books of Jacob

In The Books of Jacob, Tokarczuk traverses the Hapsburg and Ottoman Empires and the Polish-Lithuanian Commonwealth in search of Jacob Frank;

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The Jews in a Polish Private Town The Case of Opatów in the Eighteenth Century

Polish Commonwealth and by describing the special dimensions of Jewish life in a private town.;

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The Jews in Old Poland, 1000-1795

15th century the Polish-Lithunaian commonwealth became the centre of Jewish intellectual and legal activity. The culture created by the Polish;

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A Lublin Survivor

occupation, her struggle to survive and her subsequent liberation is an historical account of the tragedy of a Jewish community destroyed. The memoir;

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Polish-Jewish Literature in the Interwar Years

toward Polish writing, impact of the ghetto, and the transformation of Polish into a force for its Jewish populace. Finally, it pays homage to;

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Symbiosis and Ambivalence

In Poland and elsewhere there has been a noticeable increase of interest in various aspects of the Polish-Jewish past which can be;

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Jewish Wielun - a Polish shtetl

The book is a condensed version in English of the Memorial Book of the town of Wielun, aiming to give a description and history of the;

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From Assimilation to Antisemitism

consciousness at the time, and the Revolution of 1905-played a part in the deterioration of Polish-Jewish relations. As the hope for Polish cultural and;

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Esther in Ancient Jewish Thought

Temple, the land of Israel, Jewish law, and even God. Aaron Koller identifies Esther as primarily a political work, and shows that early;

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Esther in Ancient Jewish Thought

Temple, the land of Israel, Jewish law, and even God. Aaron Koller identifies Esther as primarily a political work, and shows that early;

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Rethinking Poles and Jews

Since Polish Catholics embraced some anti-Jewish notions and actions prior to WWII, many intertwined the Nazi death camps in Poland with;

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Rethinking Poles and Jews

Since Polish Catholics embraced some anti-Jewish notions and actions prior to WWII, many intertwined the Nazi death camps in Poland with;

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My Grandma Wears a Number

A young child tells the story of how her Grandmother, Esther Highman, survived World War II. Esther is a young Jewish girl, living;

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Polish-Jewish Relations 1939-1945

The following book was translated and published in English: Ewa Kurek, YOUR LIFE IS WORTH MINE - How Polish Nuns Saved Hundreds of Jewish;

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Poland's Threatening Other

Threatening Other contributes to modern Jewish and Polish history, the study of nationalism, and to a new school of critical inquiry into the nature;

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Jewish Life In Cracow 1918-1939

to cope with the demands of living in the majority Polish society. Being based on sources in Yiddish, Polish and Hebrew makes the book a;

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Esther

Esther, the biblical book named after the beautiful Jewish woman chosen by the Persian King Xerxes to be queen, is a story of love;

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No Way Out

Polish Jewish and non-Jewish press and from archives in Europe, Israel, and the United States, Emanuel Melzer examines the efforts of Jews;

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Sparks Amidst the Ashes

by Polish Jewry, and presents a plan for re-creating Jewish life after the Holocaust that draws from the wisdom of the spiritual magnates and;

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For the Good of the Nation

community's goal to build a Jewish future. Translations of sources from CENTOS publications in Yiddish and Polish describe the lives of the orphaned;

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The Mixed Multitude

. Who were Jacob Frank and his followers? To most Christians, they seemed to be members of a Jewish sect; to Jewish reformers, they formed a;

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Polish-Jewish Relations during the Second World War

relations for the last fifty years. Behind them are forces that have haunted Polish-Jewish relations for a thousand years.;

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The Jews in Poland

only a haven from persecution but the centre of a flourishing Jewish culture. This culture survived the decline and partition of the Polish;

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Assimilated Jews in the Warsaw Ghetto, 1940-1943

, and baptized Jews. Unwilling to integrate into the Jewish community and unable to merge with the Polish one, they formed a group of their own;

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Jewish Fugitives in the Polish Countryside, 1939-1945

social correlates of the anti-Jewish violence undertaken by Polish neighbours without German initiative and even knowledge? Are there certain;

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